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Congregation for Divine Worship and the Discipline of the Sacraments, Instruction Varietates legitimate, 25 January 1994, no. He also assists the priest in receiving the peoples gifts. 46: AAS 87 (1995), p. 306. [39] Cf. 371. 342. 307. [103] Cf. 23. Furthermore, it is desirable that, as a rule, an acolyte, a lector, and a cantor should be there to assist the priest celebrant. The candles and the cross adorned with a figure of Christ crucified may also be carried in the Entrance Procession. In the ministry of the altar, the acolyte has his own functions (cf. 364. 387. It is recommended on other days, especially on the weekdays of Advent, Lent, and the Easter Season, as well as on other festive days and occasions when the people come to church in greater numbers.[66]. [34] Cf. 290. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Likewise, he should also gather any fragments that may have fallen outside the paten. The same then purifies, wipes, and arranges the sacred vessels in the usual way. Finally, in this manner the liturgical norms of the Council of Trent have certainly been completed and perfected in many respects by those of the Second Vatican Council, which has brought to realization the efforts of the last four hundred years to bring the faithful closer to the sacred Liturgy especially in recent times, and above all the zeal for the Liturgy promoted by St. Pius X and his successors. After the commingling, the principal celebrant alone, with hands joined, privately says the prayer Domine Iesu Christe, Fili Dei vivi (Lord Jesus Christ, Son of the living God) or Perceptio Corporis et Sanguinis (Lord Jesus Christ, with faith in your love and mercy). 52). 210. 543, 547. 74). 229. 230. 3 0 obj 0000004659 00000 n When in fact there is no choir, it is up to the cantor to lead the different chants, with the people taking part.[88]. After the prayer In spiritu humilitatis (Lord God, we ask you to receive us) or after the incensation, the priest washes his hands standing at the side of the altar and, as the minister pours the water, says quietly, Lava me, Domine (Lord, wash away my iniquity). 7. After the intentions, the priest, with hands extended, concludes the petitions with a prayer. 120. 47: AAS 59 (1967), p. 565. Then the priest invites those present to take part in the Act of Penitence, which, after a brief pause for silence, the entire community carries out through a formula of general confession. With both hands he holds it slightly raised above the altar and says quietly, Benedictus es, Domine (Blessed are you, Lord). 347. Care should be taken, however, to ensure the authenticity of such relics. 0000003331 00000 n [163], 399. [133] Cf. A totally new rubric is found at the end of Holy Thursday. For you alone are the Holy One, you alone are the Lord, you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father. [38] Cf. The Ministry of the Instituted Acolyte and Lector, 98. The communicant responds, Amen, receives the Sacrament in the mouth from the priest, and then withdraws. 391. Its purpose is to express the communicants union in spirit by means of the unity of their voices, to show joy of heart, and to highlight more clearly the communitarian nature of the procession to receive Communion. On the weekdays in Ordinary Time, however, besides the orations from the previous Sunday, orations from another Sunday in Ordinary Time may be used, or one of the prayers for various needs provided in the Missal. The bread and wine for the Eucharist are carried to the celebrant, who places them upon the altar, while other gifts are put in another appropriate place (cf. 277. During the Liturgy of the Word, the concelebrants remain at their places, sitting or standing whenever the principal celebrant does. a proclamation in which the Body and Blood of Christ are made present by the power of the Holy Spirit and the people are joined to Christ in offering . The concelebrants may, however, partake of the Blood of the Lord while remaining in their places and drinking from the chalice presented to them by the deacon or by one of the concelebrants, or else passed from one to the other. 2139 0 obj <>stream If, however, required by some real need or pastoral advantage, according to the judgment of the rector of the church or the priest celebrant himself, a Mass corresponding to such a need or advantage may be used in a celebration with a congregation. This is achieved by appropriate use of the wide options described below. Lk 22:18), natural, and unadulterated, that is, without admixture of extraneous substances. 170. 0000009376 00000 n MASS OF THE LORD'S SUPPER Lent ends with the beginning of the Mass of the Lord's Supper on the evening of Holy Thursdaythe only Mass permitted on this day. 50: AAS 90 (1998), p. 745. In particular, it is his responsibility to prepare the altar and the sacred vessels and, if it is necessary, as an extraordinary minister, to distribute the Eucharist to the faithful.[84]. Exceptions are Laetare Sunday (Fourth Sunday of Lent), solemnities, and feasts. In the procession to the altar, the acolyte may carry the cross, walking between two ministers with lighted candles. Holy Week begins with Palm Sunday. 0000001056 00000 n At the Funeral Mass there should, as a rule, be a short homily, but never a eulogy of any kind. The intercessions Ipse nos (May he make us an everlasting gift), Haec hostia nostrae reconciliationis (Lord, may this sacrifice), and Fratres nostros (Welcome into your kingdom) are appropriately assigned to one or other of the concelebrants, who speaks them aloud alone, with hands extended. 55: AAS 59 (1967), p. 569. endobj The altar should be built apart from the wall, in such a way that it is possible to walk around it easily and that Mass can be celebrated at it facing the people, which is desirable wherever possible. The LORD said to Moses and Aaron in the land of Egypt, "This month shall stand at the head of your calendar; you shall reckon it the first month of the year. 202. To bring to completion the prayer of the People of God, and also to conclude the entire Communion Rite, the priest says the Prayer after Communion, in which he prays for the fruits of the mystery just celebrated. The altar may be decorated with flowers (Holy Thursday, 5). It is, however, appropriate that each person offer the sign of peace only to those who are nearest and in a sober manner. By Mass with a congregation is meant a Mass celebrated with the participation of the faithful. The lector is instituted to proclaim the readings from Sacred Scripture, with the exception of the Gospel. [131] Cf. 52: AAS 59 (1967), p. 568; Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. It is moreover appropriate, whenever possible, and especially on Sundays and holy days of obligation, that the celebration of this Mass take place with singing and with a suitable number of ministers. 176. 11; Decree on the Ministry and Life of Priests, Presbyterorum ordinis, nos. 0000000016 00000 n General Norms for the Liturgical Year and the Calendar, nos. nos. Also on or close to the altar, there is to be a cross with a figure of Christ crucified. no. [27] Cf. [65] Cf. 10: AAS 72 (1980), p. 336; Interdicasterial Instruction on certain questions regarding the collaboration of the non-ordained faithful in the sacred ministry of priests, Ecclesiae de mysterio, 15 August 1997, art. particularly in Sacred Congregation for the Sacraments, Instruction Nullo umquam tempore, 28 May 1938: AAS 30 (1938), pp. He returns to the middle of the altar, takes the chalice with both hands, raises it a little, and says quietly, Benedictus es, Domine (Blessed are you, Lord). Mt 13:52). For in these prayers the priest, while he performs the commemoration, turns towards God, even in the name of the whole people, renders him thanks and offers the living and holy Sacrifice, namely, the Churchs offering and the Victim by whose immolation God willed to be appeased;[4] and he prays that the Body and Blood of Christ may be a sacrifice acceptable to the Father and salvific for the whole world.[5]. The norm for reception of Holy Communion in the dioceses of the United States is standing. It also affects the individual members of the Church in different ways, according to their different orders, offices, and actual participation. no. Although such Masses do not have a special form of celebration, it is nevertheless most proper that they be celebrated with singing, especially with the full participation of all members of the community, whether of religious or of canons. Once these proposals have been duly approved by the Apostolic See, experiments should be carried out for specified periods and at specified places. Sacred silence also, as part of the celebration, is to be observed at the designated times. 158), observing, however, the rite chosen in each particular instance for Communion from the chalice; and the other concelebrants should follow suit. 548-549. 41. The Council for this reason stated in firm but measured words, Although the Mass contains much instruction for people of faith, nevertheless it did not seem expedient to the Fathers that it be celebrated everywhere in the vernacular.[12] The Council accordingly anathematized anyone maintaining that the rite of the Roman Church, in which part of the Canon and the words of consecration are spoken in a low voice, is to be condemned, or that the Mass must be celebrated only in the vernacular.[13] Although on the one hand it prohibited the use of the vernacular in the Mass, nevertheless, on the other hand, the Council did direct pastors of souls to put appropriate catechesis in its place: Lest Christs flock go hungry . endobj Martes 21 VII semana del tiempo ordinario. - Facebook no. Rose may be used, where it is the practice, on Gaudete Sunday (Third Sunday of Advent) and on Laetare Sunday (Fourth Sunday of Lent). The priest celebrant, the deacon, and the other ministers have places in the sanctuary. 334. Then he makes a profound bow before the priest and asks for the blessing, saying in a low voice, Iube, domine, benedicere (Father, give me your blessing). The service on Thursday (typically at night) is the first part of the Easter Triduum. The acclamations and the responses of the faithful to the priests greetings and prayers constitute that level of active participation that the gathered faithful are to contribute in every form of the Mass, so that the action of the entire community may be clearly expressed and fostered.[47]. [123] Cf. Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. 41; Dogmatic Constitution on the Church, Lumen gentium, no. The oils blessed and consecrated at the Chrism Mass . The communicant replies, Amen, and receives the Sacrament either on the tongue or, where this is allowed and if the communicant so chooses, in the hand. 281. 285. 373), as well as the forms and texts for their celebration,[155] and other special measures should also be taken into consideration. nos. <>/ExtGState<>/XObject<>/ProcSet[/PDF/Text/ImageB/ImageC/ImageI] >>/MediaBox[ 0 0 612 792] /Contents 4 0 R/Group<>/Tabs/S/StructParents 0>> <> The following are incensed with three swings of the thurible: the Most Blessed Sacrament, a relic of the Holy Cross and images of the Lord exposed for public veneration, the offerings for the sacrifice of the Mass, the altar cross, the Book of the Gospels, the Paschal Candle, the priest, and the people. 376. 932 1. 0000005127 00000 n Votive Masses of the mysteries of the Lord or in honor of the Blessed Virgin Mary or of the Angels or of any given Saint or of all the Saints may be said for the sake of the faithfuls devotion on weekdays in Ordinary Time, even if an optional memorial occurs. It is not merely a meal which reminds us of the Last Supper, or a Passion play which helps recall Good Friday, or a Sunrise Service which celebrates the Lord's Resurrection. [97] Cf. [122] Cf. xref 0000021011 00000 n The responsorial Psalm should correspond to each reading and should, as a rule, be taken from the Lectionary. These readings should be followed strictly. 0000002704 00000 n 51. After communicating, each returns to his seat. 0000015939 00000 n Masses for Various Needs or Masses for Various Circumstances are used in certain situations either as matters arise or at fixed times. These prayers are addressed to God in the name of the entire holy people and all present, by the priest who presides over the assembly in the person of Christ. Diligent care should be taken to ensure that the bread and wine intended for the Eucharist are kept in a perfect state of conservation: that is, that the wine does not turn to vinegar nor the bread spoil or become too hard to be broken easily. 245. 30, 34; cf. 7; Paul VI, Encyclical Letter Mysterium fidei, On the doctrine and worship of the Eucharist, 3 September 1965: AAS 57 (1965), p. 764; Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no.

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