political organisation of the acholilakewood funeral home hughson obituaries
southern parts of the country. a civil resistance movement started forming in the region. Acholi - Minority Rights Group second term, Acholi soldiers played key roles in the massive conflict in L. No. Analytical cookies are used to understand how visitors interact with the website. The Acholi occupy a 39,000-square-kilometer area, three-fourths of which lies within Uganda, extending roughly from 215 to 4159 N and 3325 to 3345 E. Their neighbors include the Luo-speaking Lango, Paluo, and Alur to the south and southwest, the Central Sudanic-speaking Madi to the west, and the Eastern Nilotic Jie and Karamojong to the east. Therefore, that information is unavailable for most Encyclopedia.com content. Therefore, its best to use Encyclopedia.com citations as a starting point before checking the style against your school or publications requirements and the most-recent information available at these sites: http://www.chicagomanualofstyle.org/tools_citationguide.html. In precolonial Acholi, lineage heads and elders were most responsible friendly, but after the inception of the British Protectorate of Uganda in 1894, which included Childlessness is one of the most serious misfortunes imaginable; women are typically blamed, and the marriage often ends or the husband takes a second wife. Among other provisions, this legislation specifically amended IRC Section 527 (j) to require the e-filing of Form 8872, Political . Common synonyms for this type of organization are "interest groups," "pressure groups," and . Uma, F. K. (1971). development of chiefdoms seems to have been the ability of rwodi to help The Acholi Traditional Approach to Justice and the War in Northern The size and nature of this occasion depend on the age and status of the deceased, with the most lavish and festive celebrations taking place when the person who died was both aged and important. Philadelphia: University of Pennsylvania Press. Precolonial trade, both within Acholi and throughout the region, focused mainly on obtaining iron ore and finished iron products in exchange for baskets or products of the farm, herd, or hunt. The combination of the two events, have put pressure on the LRA to lay down its arms. The term Mende refers to both the people and the langua, Achievements by Indian Physical Scientists, https://www.encyclopedia.com/humanities/encyclopedias-almanacs-transcripts-and-maps/acholi. London: Oxford University Press. 116-25 Section 3101, requires electronic filing by exempt organizations in tax years beginning after July 1, 2019. Malandra, Alfred (1939). Anywa Adhola When Britain established its rule during the early twentieth century, both ideological predisposition and practical utility prompted the colonizers to consider the Acholi a "tribe" and to administer the area as a "tribal" unit. From the beginning, the Acholi were marginal compared to Britain's concern with Buganda, at the core of the colony. They keep sheep and cattle but are not as committed to pastoralism as some other Nilotic peoples are. Twentieth-century densities have been consistently the second lowest in all of Uganda (after Karamoja). The main point of contact 102-104, Southern Sudan and the Government of the Republic of the South Sudan, State Minister for Foreign Affairs (International Affairs), https://www.peoplegroups.org/explore/GroupDetails.aspx?peid=15068#topmenu, "2014 Uganda Population and Housing Census Main Report", https://www.peoplegroups.org/explore/GroupDetails.aspx?peid=14887#topmenu, James Ojent Latigo, Chapter 4: "Northern Uganda tradition-based practices in the Acholi region, 1. But opting out of some of these cookies may affect your browsing experience. On this Wikipedia the language links are at the top of the page across from the article title. There were the spirits of known relatives, especially lineage ancestors; a second type was the nonancestral jok of the chiefdom as a whole. Colonial rule brought the penetration of a money economy into Acholi, along with the establishment of numerous rural and small-town trading centers and the two major urban centers of Gulu and Kitgum, where a range of local and imported goods are available. into the independence era. According to the latest census, there are 1.47 million ethnic Acholi in Uganda, amounting to 4.4 per cent of the total population. for social control, though one of the attractions that assisted the Some Acholi mothers exclaim that they do not know their sons after they have been away in the army. Encyclopedia.com gives you the ability to cite reference entries and articles according to common styles from the Modern Language Association (MLA), The Chicago Manual of Style, and the American Psychological Association (APA). Political Organization Defined | Internal Revenue Service interpreters began to accumulate some of the new wealth brought into Classics in African Anthropology - International African Institute Social Control. Recognized compensation and reconciliation procedures seem to have often limited or prevented serious conflict, especially among neighboring chiefdoms within the same zone. [17] Most of the LRA returnees, numbering 12,000, underwent nyono tong gweno ('stepping on the egg') after returning to their home villages, to help restore them to home. 30. With higher population densities during the dry seasons, groups of families would fall under the rule of one person known as Jago, or clan chief (Cohen & Atieno-Odhiambo, 1968 , p . Lineage heads, assisted by lineage elders, organized both production (based on cooperative village-lineage labor) and reproduction (through the control of the material means and ideological rules of marriage). It was also during this period that the name Acholi was coined by the Arab traders, calling "Is Alice Lakwena a Witch? This article was most recently revised and updated by Amy McKenna. )[9], "Since independence in 1962, Uganda has been plagued by ethnically driven, politically manipulated violence referred to by some as a history of 'cycles of revenge and mistrust'. The Acholi live in small hamlets among patrilineal kin. POLITICAL ORGANIZATION. Similarly, when Yoweri Musevenis National Resistance Army (NRA) took power in 1986, there were revenge killings and looting of livestock in the north of the country. occur, however, it was usually limited in scope, with relatively few These cookies ensure basic functionalities and security features of the website, anonymously. Latigo (2006), "Northern Uganda", p. 90-92, Branch, A. However, this number is most likely considerably became more frequent, more deadly, and more widely spread. Ann Arbor: University Microfilms International. (Ugandan Parliamentary Committee on Defence and Internal Affairs 1997. Orientation //PDF University of Bradford eThesis The Acholi have a modified Iroquois kinship-terminology system, reflecting Acholi's patrilineal and patrilocal ideology. In 2009, Acholi was one of the six Ugandan languages identified as having more than one Identification. Under Ugandan Pres. The political ramifications for Uganda, however, were severe. [7] During the second half of the nineteenth century, Arabic-speaking traders from the north started to call them Shooli, a term which was transformed into 'Acholi'.[8]. PDF CORE - Aggregating the world's open access research papers The documentary was met with mixed reactions, with many people familiar with the situation dubbing it a shallow and money-grabbing scheme. Numbering more than one million at the turn of the 21st century, they speak a Western Nilotic language of the Eastern Sudanic branch of the Nilo-Saharan family and are culturally and historically related to their traditional enemies, the neighbouring Lango. (Whitmire, 2013, p. 46). Killing of a person was prohibited but if it took place, negotiations for blood money were led by the victim's family, with agreement followed by rituals of a reconciliation ceremony to restore the killer to the community, and to bring peace between clans. This disorder in Acholi contrasts sharply with the solid organisation of Buganda, which always has a centralized, well-thought out and weighted responses to critical issues such as land and political contention that affect the kingdom. members of royal lineages, and lineage heads all seem to have been Before the late seventeenth century, Luo speakers were limited to only a few peripheral areas of Acholi. While Bantu speaking groups had begun to occupy He wrote, "Part of the structural causes of the conflict in Uganda has been explained as rooted in the 'diversity of ethnic groups which were at different levels of socio-economic development and political organisation.' connected and intertwined chiefdoms. have often limited or prevented serious conflict, especially among (UNHCR, 2012). The data collected including the number visitors, the source where they have come from, and the pages visted in an anonymous form. This special access to Uganda's security forces has alternately presented opportunity and danger as a succession of regimes replaced one another in a cycle of political violence often played out in ethnic (or "tribal") terms. Please refer to the appropriate style manual or other sources if you have any questions. cooperation of their rwot (chief) Aliker with the British, the centre of the colonial Bride-wealth has varied over time but has usually included iron objects, domestic animals, and, in the twentieth century, money. Identification. be possessed by a spirit named Lakwena, the so-called Holy Spirit Movement fought a rebellion Congo. After weaning and up to the age of 5 or 6, however, much of the day-to-day caretaking of a child has customarily been done by an opposite-sex sibling or other preadolescent (often a member of the father's lineage), called lapidi (nurse-child). of as dialects of Acholi. Atkinson, Ronald R. (1994). Nairobi: East African Literature Bureau. Large, dry-season hunts were an important part of the precolonial economy; these gradually decreased in significance as the varied roster of both large and small game animals dwindled over the twentieth century. [9], In the 2000s, James Ojent Latigo described some of Uganda's social problems as based on the way the political elites have used ethnicities to divide the country.
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